Key Passage: Deuteronomy 18:15, 17-19
Moses prophesied that at a future point, God would raise up another prophet like himself (i.e. a 2nd Moses) from among the Israelite people. Moses was known for leading the Israelites out of their slavery in Egypt. Ironically, when Jesus enters the New Testament story, he also comes out of Egypt, symbolizing that his story is going to be lived out on the canvas of the Exodus, and he’ll do so as the 2nd Moses leading a New Exodus. Whereas, the first Exodus entailed freedom from the Israelite’s slavery to Egypt; this Exodus entailed freedom from humanity’s slavery to sin. Jesus came to destroy the controlling power of sin in our lives, but all too often, we get caught back in Egypt – the place that serves as a metaphor for the things that enslave us today (debt, addictions, busyness, unforgiveness, fear, bitterness, etc.). The season leading up to Easter is an invitation to leave Egypt behind, and to walk in the newness of life that Jesus came to give. For as Jesus made clear, “I have come that they may have life, and have it to the full” (John 10:10).
The Transfiguration of Jesus is one of the most astounding stories in the life and ministry of Jesus. It’s mesmerizing when you learn just how many Older Testament connections come together at this event. This teaching explores the sheer significance of the Transfiguration, why it was absolutely necessary, and how at the heart of it was encouragement. May you be encouraged anew as you come to understand the power of encouragement and how we all desperately need it in our lives.
Key Passage: Matthew 17:1-9
One of the most monumental conversations Jesus ever had with his disciples took place at Caesarea Philippi. It was here where Jesus asked them, “Who do you say that I am?” What most people don’t consider is why Jesus asked this question at this location? And like so much in the Bible, the answer is found in the context. This not only helps us better understand the conversation, but also why Jesus calls Peter “satan” within a few short moments of blessing him. It’s a remarkable story, and one filled with utter shock. But what’s equally as shocking is how often we act like Peter, and we hold on so tightly to our expectations of what we believe God should do or should’ve done that we completely miss the new thing God is doing in our midst. If you ever struggle with unmet expectations with God, this teaching will be particularly helpful.
Key Passage: Matthew 16:13-23
The future is often really fuzzy. And trying to figure out what is to come or understand what God is doing can leave us confused, frustrated, anxious, or even angry. So how we do we approach an unknown future? This teaching seeks to answer this by looking at a key passage in Isaiah in light of the details of Jesus’ last week as well as those of Pentecost. Be prepared to have your mind blown because God is a God of the details, and He does care about what’s unfolding in your life and future!
(Also, this was my first Sunday back at Central, which made it even more special.)
Key Passage: Isaiah 11:2; Acts 2:1-15
Good Friday is the day Christians commemorate the death of Jesus on the most shameful instrument of death conceived in the ancient world – the cross. Crucifixion wasn’t invented by the Romans; but it was perfected by them. And in the eyes of everyone, a crucified messiah was no messiah at all. Just another victim in the Roman rampage to take over the world and eliminate anyone threatening their “peace.” Which is why Mark’s gospel and how he tells the crucifixion story is so fascinating because not only is he writing to Rome, the heart of the empire, but the way he tells the crucifixion story would have left his audience speechless. Only when you understand the Roman Triumph can you appreciate more fully Mark’s message of Jesus’ Triumph.
Key Passage: Mark 15:16-39
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